الاخوة في الله

ﺃﻭﻻً:ﺣﻘﻴﻘﺔ ﺍﻷﺧﻮﺓ ﻓﻰ ﺍﻟﻠﻪ.
ﺛﺎﻧﻴﺎً:ﺣﻘﻮﻕ ﺍﻷﺧﻮﺓ.
ﺛﺎﻟﺜﺎً:ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﻷﺧﻮﺓ.
ﻓﺎﺳﻤﺤﻮﺍﻟﻰ ﺃﻥﺃﻗﻮﻝ:ﺃﻋﺮﻭﻧﻰ
ﺍﻟﻘﻠﻮﺏﻭﺍﻷﺳﻤﺎﻉﻭﺍﻟﻮﺟـﺪﺍﻥ،
ﻭﺍﻟﻠﻪﺃﺳﺄﻝﺃﻥﻳﺠﻌﻠﻨﺎﻣﻤﻦ
ﻳﺴﺘﻤﻌﻮﻥﺍﻟﻘـﻮﻝﻓﻴﺘﺒﻌﻮﻥ
ﺃﺣﺴﻨﻪﺃﻭﻟﺌﻚﺍﻟﺬﻳﻦﻫﺪﺍﻫﻢﺍﻟﻠﻪ
ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺃﻟﻮﺍ ﺍﻷﻟﺒﺎﺏ.
ﺃﻭﻻً:ﺣﻘﻴﻘﺔ ﺍﻷﺧﻮﺓ.
ﺃﺣﺒﺘﻰﻓﻰﺍﻟﻠﻪ:ﻟﻘﺪﺃﺻﺒﺤﺖ
ﺍﻷﻣـﺔﺍﻟﻴﻮﻡﻛﻤﺎﺗﻌﻠﻤﻮﻥﻏﺜﺎﺀ
ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ،ﻟﻘﺪ ﺗﻤـﺰﻕ ﺷﻤﻠﻬﺎ
ﻭﺗﺸﺘﺖ ﺻﻔﻬﺎ،ﻭﻃﻤﻊ ﻓﻰ ﺍﻷﻣـﺔ
ﺍﻟﻀﻌﻴﻒﻗﺒﻞﺍﻟﻘﻮﻯ،ﻭﺍﻟﺬﻟﻴﻞ
ﻗﺒﻞﺍﻟﻌﺰﻳﺰ،ﻭﺍﻟﻘﺎﺻﻰﻗﺒﻞ
ﺍﻟﺪﺍﻧﻰ،ﻭﺃﺻﺒﺤﺖﺍﻷﻣﺔﻗﺼﻌﺔ
ﻣﺴﺘﺒﺎﺣﺔﻛﻤﺎﺗﺮﻭﻥﻷﺣﻘﺮ
ﻭﺃﺧﺰﻯﻭﺃﺫﻝﺃﻣﻢﺍﻷﺭﺽﻣﻦ
ﺇﺧـﻮﺍﻥﺍﻟﻘﺮﺩﺓﻭﺍﻟﺨﻨﺎﺯﻳﺮ،
ﻭﺍﻟﺴﺒﺐﺍﻟﺮﺋﻴﺲﺃﻥﺍﻟﻌﺎﻟﻢﺍﻵﻥ
ﻻﻳﺤﺘﺮﻡﺇﻻﺍﻷﻗﻮﻳﺎﺀ،ﻭﺍﻷﻣﺔ
ﺃﺻﺒﺤﺖﺿﻌﻴﻔﺔ،ﻷﻥﺍﻟﻔﺮﻗﺔ
ﻗﺮﻳﻨﺔﻟﻠﻀﻌﻒ،ﻭﺍﻟﺨﺬﻻﻥ،
ﻭﺍﻟﻀﻴﺎﻉ،ﻭﺍﻟﻘﻮﺓﺛﻤﺮﺓﻃﻴﺒﺔ
ﻣﻦﺛﻤﺎﺭﺍﻷﻟﻔﺔﻭﺍﻟﻮﺣﺪﺓ
ﻭﺍﻟﻤﺤﺒﺔ،ﻓﻤﺎﺿﻌﻔﺖﺍﻷﻣﺔ
ﺑﻬﺬﻩﺍﻟﺼﻮﺭﺓﺍﻟﻤﻬﻴﻨﺔﺍﻟﻤﺨﺰﻳﺔ
ﺇﻻﻳﻮﻡﺃﻥﻏﺎﺏﻋﻨﻬﺎﺃﺻﻞ
ﻭﺣﺪﺗﻬﺎﻭﻗﻮﺗﻬﺎﺃﻻﻭﻫﻮ
))ﺍﻷﺧﻮﺓﻓﻰﺍﻟﻠﻪ((ﺑﺎﻟﻤﻌﻨﻰ
ﺍﻟﺬﻯﺟﺎﺀﺑﻪﺭﺳﻮﻝﺍﻟﻠﻪﻓﻤﺤﺎﻝ
ﻣﺤﺎﻝﺃﻥﺗﺘﺤﻘﻖﺍﻷﺧﻮﺓ
ﺑﻤﻌﻨﺎﻫﺎﺍﻟﺤﻘﻴﻘﻰﺇﻻﻋﻠﻰ
ﻋﻘﻴﺪﺓﺍﻟﺘﻮﺣﻴﺪﺑﺼﻔﺎﺋﻬﺎ
ﻭﺷﻤﻮﻟﻬﺎﻭﻛﻤﺎﻟﻬﺎ،ﻛﻤﺎﺣﻮﻟﺖ
ﻫﺬﻩﺍﻷﺧﻮﺓﺍﻟﺠﻤﺎﻋﺔﺍﻟﻤﺴﻠﻤﺔ
ﺍﻷﻭﻟﻰﻣﻦﺭﻋﺎﺓﻟﻠﻐﻨﻢﺇﻟﻰ
ﺳﺎﺩﺓﻭﻗﺎﺩﺓﻟﺠﻤﻴﻊﺍﻟﺪﻭﻝ
ﻭﺍﻷﻣﻢ،ﻳﻮﻡﺃﻥﺗﺤﻮﻟﺖﻫﺬﻩ
ﺍﻷﺧﻮﺓﺍﻟﺘﻰﺑﻨﻴﺖﻋﻠﻰﺍﻟﻌﻘﻴﺪﺓ
ﺑﺸﻤﻮﻟﻬﺎﻭﻛﻤﺎﻟﻬﺎﺇﻟﻰﻭﺍﻗﻊ
ﻋﻤﻠﻰﻭﻣﻨﻬﺞﺣﻴﺎﺓ،ﺗﺠﻠﻰﻫﺬﺍ
ﺍﻟﻮﺍﻗـﻊﺍﻟﻤﺸﺮﻕﺍﻟﻤﻀﻰﺀ
ﺍﻟﻤﻨﻴﺮﻳﻮﻡﺃﻥﺁﺧﻰﺍﻟﻨﺒﻰﺍﺑﺘﺪﺍﺀً
ﺑﻴﻦﺍﻟﻤﻮﺣﺪﻳﻦﻓﻰﻣﻜﺔ،ﻋﻠﻰ
ﺍﻟﺮﻏﻢﻣﻦﺍﺧﺘـﻼﻑﺃﻟﻮﺍﻧﻬﻢ
ﻭﺃﺷﻜﺎﻟﻬﻢ،ﻭﺃﻟﺴﻨﺘﻬﻢ
ﻭﺃﻭﻃﺎﻧﻬـﻢ،ﺁﺧﻰﺑﻴﻦﺣﻤـﺰﺓ
ﺍﻟﻘﺮﺷﻰﻭﺳﻠﻤﺎﻥﺍﻟﻔﺎﺭﺳﻰ
ﻭﺑﻼﻝﺍﻟﺤﺒﺸﻰﻭﺻﻬﻴﺐﺍﻟﺮﻭﻣﻰ
ﻭﺃﺑﻰﺫﺭﺍﻟﻐﻔﺎﺭﻱ،ﻭﺭﺍﺡﻫﺆﻻﺀ
ﺍﻟﻘﻮﻡﻳﻬﺘﻔﻮﻥﺑﻬﺬﻩﺍﻷﻧﺸﻮﺩﺓ
ﺍﻟﻌﺬﺑﺔ ﺍﻟﺤﻠﻮﺓ.
ﺃﺑﻰﺍﻹﺳﻼﻡﻻﺃﺏَﻟﻰﺳِﻮَﺍﻩُﺇﺫﺍ
ﺍﻓﺘﺨـﺮﻭﺍ ﺑﻘﻴﺲٍ ﺃﻭ ﺗﻤﻴﻢِ
ﺭﺍﺣﻮﺍﻳﺮﺩﺩﻭﻥﺟﻤﻴﻌﺎًﺑﻠﺴﺎﻥ
ﺭﺟﻞ ﻭﺍﺣﺪ ﻗﻮﻝ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ:
ﺇِﻧَّﻤَﺎﺍﻟْﻤُﺆْﻣِﻨُـﻮﻥَﺇِﺧْﻮَﺓٌﻓَﺄَﺻْﻠِﺤُﻮﺍ
ﺑَﻴْﻦَﺃَﺧَﻮَﻳْﻜُﻢْﻭَﺍﺗَّﻘُﻮﺍﺍﻟﻠَّﻪَﻟَﻌَﻠَّﻜُﻢْ
ﺗُﺮْﺣَﻤُﻮﻥَ]ﺍﻟﺤﺠﺮﺍﺕ:.[10ﻫﺬﻩ
ﻫﻰﺍﻟﻤﺮﺣﻠﺔﺍﻷﻭﻟﻰﻣﻦﻣﺮﺍﺣﻞ
ﺍﻹﺧﺎﺀ.
ﺛﻢﺁﺧﻰﺍﻟﻨﺒﻰ-ﺛﺎﻧﻴﺎ-ﺑﻴﻦﺃﻫﻞ
ﺍﻟﻤﺪﻳﻨﺔﻣﻦﺍﻷﻭﺱﻭﺍﻟﺨﺰﺭﺝ،
ﺑﻌﺪﺣﺮﻭﺏﺩﺍﻣﻴﺔﻃﻮﻳﻠﺔ،
ﻭﺻﺮﺍﻉﻣﺮﻣﺮﻳﺮ،ﺩﻣﺮﻓﻴﻪ
ﺍﻷﺧﻀﺮ ﻭﺍﻟﻴﺎﺑﺲ!!
ﺛﻢﺁﺧﻰﺭﺳﻮﻝﺍﻟﻠﻪﺑﻴﻦﺃﻫﻞ
ﻣﻜﺔﻣﻦﺍﻟﻤﻬﺎﺟﺮﻳﻦﻭﺑﻴﻦﺃﻫﻞ
ﺍﻟﻤﺪﻳﻨﺔﻣﻦﺍﻷﻧﺼﺎﺭ،ﻓﻰ
ﻣﻬﺮﺟـﺎﻥﺣُﺐٍّﻟﻢﻭﻟﻦﺗﻌﺮﻑ
ﺍﻟﺒﺸﺮﻳﺔﻟﻪﻣﺜﻴﻼً،ﺗﺼﺎﻓﺤﺖﻓﻴﻪ
ﺍﻟﻘﻠﻮﺏ،ﻭﺍﻣﺘﺰﺟﺖﻓﻴﻪﺍﻷﺭﻭﺍﺡ،
ﺣﺘﻰﺟﺴﺪﻫﺬﺍﺍﻹﺧﺎﺀﻫﺬﺍ
ﺍﻟﻤﺸﻬﺪﺍﻟﺮﺍﺋﻊﺍﻟﺬﻯﺟـﺎﺀﻓﻰ
ﺍﻟﺼﺤﻴﺤﻴﻦﻣﻦﺣﺪﻳﺚﺃﻧﺲﺑﻦ
ﻣﺎﻟﻚﻗﺎﻝ:ﻗﺪﻡﻋﻠﻴﻨﺎﻋﺒﺪ
ﺍﻟﺮﺣﻤﻦﺑﻦﻋﻮﻑﻭﺁﺧﻰﺍﻟﻨﺒﻰ
ﺑﻴﻨﻪﻭﺑﻴﻦﺳﻌﺪﺑﻦﺍﻟﺮﺑﻴﻊ،ﻭﻛﺎﻥ
ﻛﺜﻴﺮﺍﻟﻤﺎﻝ،ﻓﻘﺎﻝﺳﻌﺪ:ﻗـﺪ
ﻋﻠﻤﺖﺍﻷﻧﺼﺎﺭﺃﻧﻰﻣﻦﺃﻛﺜﺮﻫﺎ
ﻣﺎﻻً،ﺳﺄﻗﺴﻢﻣﺎﻟﻰﺑﻴﻨﻰﻭﺑﻴﻨﻚ
ﺷﻄﺮﻳﻦ،ﻭﻟﻲﺍﻣﺮﺃﺗﺎﻥﻓﺎﻧﻈـﺮ
ﺃﻋﺠﺒﻬﻤﺎﺇﻟﻴﻚ،ﻓﺄﻃﻠﻘﻬﺎﺣﺘﻰﺇﺫﺍ
ﺣَﻠَّﺖْﺗﺰﻭﺟْﺘَﻬﺎ.ﻓﻘﺎﻝﻋﺒﺪ
ﺍﻟﺮﺣﻤـﻦ:ﺑﺎﺭﻙﺍﻟﻠﻪﻟﻚﻓﻰ
ﺃﻫﻠﻚ.ﺩﻟﻮﻧﻰﻋﻠﻰﺍﻟﺴﻮﻕ،ﻓﻠﻢ
ﻳﺮﺟـﻊﻳﻮﻣﺌﺬٍﺣﺘﻰﺃﺳﺘﻔﻀَﻞَ
ﺷﻴﺌﺎًﻣﻦﺳَﻤْﻦٍﻭﺃﻗﻂٍ،ﻓﻠﻢ ﻳَﻠْﺒﺚ
ﺇﻻﻳﺴﻴﺮﺍًﺣﺘﻰﺟﺎﺀﺭﺳﻮﻝﺍﻟﻠﻪ
ﻭﻋﻠﻴﻪﻭَﺿَﺮٌﻣﻦﺻُﻔﺮﺓٍﻓﻘﺎﻝﻟﻪ
ﺭﺳﻮﻝﺍﻟﻠﻪ))ﻣَﻬْﻴَﻢْ؟((ﻗﺎﻝ:
ﺗﺰﻭﺟﺖُﺍﻣﺮﺃﺓًﻣﻦﺍﻷﻧﺼﺎﺭﻗﺎﻝ:
))ﻣﺎﺳﻘﺖﺇﻟﻴﻬﺎ؟((ﻗﺎﻝ:ﻭﺯﻥ
ﻧﻮﺍﺓﻣﻦ ﺫﻫﺐ ﺃﻭ ﻧﻮﺍﺓٍ ﻣﻦ ﺫﻫﺐ
ﻓﻘﺎﻝ)ﺃﻭﻟﻢﻭﻟﻮﺑﺸـﺎﺓ
ﻭﻗﺪﻧﺘﺤﺴﺮﺍﻵﻥﻋﻠﻰﺯﻣﻦ
ﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﻭﻧﻘﻮﻝ ﺃﻳﻦ ﺳﻌﺪ
ﺑﻦﺍﻟﺮﺑﻴﻊﺍﻟﺬﻱﺃﺭﺍﺩﺃﻥﻳﺸﺎﻃﺮ
ﺃﺧﺎﻩ ﻣﺎﻟﻪ ﻭﺯﻭﺟﻪ؟!!
ﻭﺍﻟﺠﻮﺍﺏ:ﺿﺎﻉ.ﻭﺫﻫﺐﻳﻮﻡﺃﻥ
ﺫﻫﺐ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ.
ﻓﺈﺫﺍﻛﺎﻥﺍﻟﺴﺆﺍﻝ:ﻣﻦﺍﻵﻥ ﺍﻟﺬﻯ
ﻳﻌﻄﻰﻋﻄﺎﺀﺳﻌﺪ؟!ﻓﺈﻥ
ﺍﻟﺠﻮﺍﺏ:ﻭﺃﻳﻦﺍﻵﻥﻣﻦﻳﺘﻌﻔﻒ
ﺑﻌﻔﺔ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ؟!!
ﻟﻘﺪﺫﻫﺐﺭﺟﻞﺇﻟﻰﺃﺣﺪﺍﻟﺴﻠﻒ
ﻓﻘﺎﻝ:ﺃﻳﻦﺍﻟَّﺬِﻳﻦَﻳُﻨْﻔِﻘُﻮﻥَ
ﺃَﻣْﻮَﺍﻟَﻬُﻢْﺑِﺎﻟﻠَّﻴْﻞِﻭَﺍﻟﻨَّﻬَﺎﺭِﺳِﺮًّﺍ
ﻭَﻋَﻼَﻧِﻴَﺔً]ﺍﻟﺒﻘﺮﺓ:274[ﻓﻘﺎﻝ
ﻟﻪ:ﺫﻫﺒﻮﺍﻣﻊﻣﻦﻻَﻳَﺴْﺄَﻟُﻮﻥَ
ﺍﻟﻨَّﺎﺱَ ﺇِﻟْﺤَﺎﻓًﺎ]ﺍﻟﺒﻘﺮﺓ.[ 273 :
ﻫﺬﺍﻣﺸﻬﺪﻣﻦﻣﺸﺎﻫﺪﺍﻹﺧﺎﺀ
ﺍﻟﺤﻘﻴﻘﻰﺑﻤﻌﺘﻘﺪﺍﻟﺘﻮﺣـﻴﺪ
ﺍﻟﺼﺎﻓﻰﺑﺸﻤﻮﻟﻪﻭﻛﻤﺎﻟﻪ،ﻭﺍﻟﻠﻪ
ﻟﻮﻻﺃﻥﺍﻟﺤﺪﻳـﺚﻓﻰﺃﻋﻠﻰ
ﺩﺭﺟﺎﺕﺍﻟﺼﺤـﺔﻟﻘﻠﺖﺇﻥﻫﺬﺍ
ﺍﻟﻤﺸﻬﺪﻣﻦﻣﺸﺎﻫﺪﺍﻟﺮﺅﻳﺎ
ﺍﻟﺤﺎﻟﻤﺔ.
ﻫﺬﻩﻫﻰﺍﻷﺧﻮﺓﺍﻟﺼﺎﺩﻗﺔ،
ﻭﻫﺬﻩﻫﻰﺣﻘﻴﻘﺘﻬﺎ،ﻓﺈﻥ
ﺍﻷﺧﻮﺓﻓﻰﺍﻟﻠﻪﻻﺗﺒﻨﻰﺇﻻﻋﻠﻰ
ﺃﻭﺍﺻـﺮﺍﻟﻌﻘﻴﺪﺓﻭﺃﻭﺍﺻﺮ
ﺍﻹﻳﻤـﺎﻥﻭﺃﻭﺍﺻﺮﺍﻟﺤﺐﻓﻰﺍﻟﻠﻪ،
ﺗﻠﻜﻢﺍﻷﻭﺍﺻﺮﺍﻟﺘﻰﻻﺗﻨﻔﻚ
ﻋﺮﺍﻫﺎ ﺃﺑﺪﺍً.
ﺍﻷﺧﻮﺓﻓﻰﺍﻟﻠﻪﻧﻌﻤﺔﺟﻤﺔﻣﻦ
ﺍﻟﻠﻪ،ﻭﻓﻀـﻞﻓﻴﺾﻣﻦﺍﻟﻠﻪ
ﻳﻐﺪﻗﻬـﺎﻋﻠﻰﺍﻟﻤﺆﻣﻨﻴﻦ
ﺍﻟﺼﺎﺩﻗـﻴﻦ،ﺍﻷﺧـﻮﺓﺷﺮﺍﺏ
ﻃﻬﻮﺭﻳﺴﻘﻴﻪﺍﻟﻠﻪﻟﻠﻤﺆﻣﻨـﻴﻦ
ﺍﻷﺻﻔﻴﺎﺀ ﻭﺍﻷﺯﻛﻴﺎﺀ.
ﻟﺬﺍﻓﺈﻥﺍﻷﺧﻮﺓﻓﻰﺍﻟﻠﻪﻗﺮﻳﻨﺔ
ﺍﻹﻳﻤﺎﻥﻻﺗﻨﻔﻚﻋﻨﻪ،ﻭﻻﻳﻨﻔﻚ
ﺍﻹﻳﻤﺎﻥﻋﻨﻬﺎﻓﺈﻥﻭﺟﺪﺕﺃﺧﻮﺓ
ﻣﻦﻏﻴﺮﺇﻳﻤـﺎﻥ،ﻓﺎﻋﻠﻢﻳﻘﻴﻨﺎً ﺃﻧﻬﺎ
ﺍﻟﺘﻘـﺎﺀﻣﺼﺎﻟﺢ،ﻭﺗﺒﺎﺩﻝﻣﻨﺎﻓﻊ،
ﻭﺇﻥﺭﺃﻳﺖﺇﻳﻤﺎﻥﺑﺪﻭﻥﺃﺧﻮﺓ
ﺻﺎﺩﻗﺔﻓﺎﻋﻠﻢﻳﻘﻴﻨﺎًﺃﻧﻪﺇﻳﻤﺎﻥ
ﻧﺎﻗﺺﻳﺤﺘﺎﺝﺻﺎﺣﺒﻪﺇﻟﻰﺩﻭﺍﺀ
ﻭﻋﻼﺝﻟﻤﺮﺽ ﻓﻴﻪ،ﻟﺬﺍ ﺟﻤﻊ ﺍﻟﻠﻪ
ﺑﻴﻦﺍﻹﻳﻤـﺎﻥﻭﺍﻷﺧﻮﺓﻓﻰﺁﻳﺔ
ﺟﺎﻣﻌﺔﻓﻘﺎﻝﺳﺒﺤﺎﻧﻪﺇِﻧَّﻤَﺎ
ﺍﻟْﻤُﺆْﻣِﻨُﻮﻥَﺇِﺧْﻮَﺓٌ]ﺍﻟﺤﺠﺮﺍﺕ:
.[ 10
ﻓﺎﻟﻤﺆﻣﻨﻮﻥﺟﻤﻴﻌﺎًﻛﺄﻧﻬﻢﺭﻭﺡ
ﻭﺍﺣﺪﺓﺣﻞﻓﻰﺃﺟﺴﺎﻡﻣﺘﻌﺪﺩﺓ
ﻛﺄﻧﻬﻢﺃﻏﺼﺎﻥﻣﺘﺸﺎﺑﻜﺔﺗﻨﺒﺜﻖ
ﻛﻠﻬﺎﻣﻦﺩﻭﺣﺔﻭﺍﺣﺪﺓ،ﺑﺎﻟﻠﻪ
ﻋﻠﻴﻜﻢﺃﻳﻦﻫﺬﻩﺍﻟﻤﻌﺎﻧﻰ
ﺍﻵﻥ؟!!
ﻭﻟﺬﻟﻚﻟﻮ ﺗﺤﺪﺛﺖ ﺍﻵﻥ ﻋﻦ ﻣﺸﻬﺪ
ﻛﻬﺬﺍﺍﻟﺬﻯﺫﻛﺮﺁﻧﻔﺎﺭﺑﻤﺎ
ﺍﺳﺘﻐﺮﺏﺃﻫﻞﺍﻹﺳﻼﻡﻫﺬﻩ
ﺍﻟﻜﻠﻤﺎﺕ،ﻭﻇﻨﻮﻫﺎﻛﻤﺎﻗﻠﺖﻣﻦ
ﺍﻟﺨﻴﺎﻻﺕﺍﻟﺠﻤﻴﻠﺔﻭﺍﻟﺮﺅﻳﺎ
ﺍﻟﺤﺎﻟﻤﺔﻷﻥﺣﻘﻴﻘﺔﺍﻷﺧﻮﺓﻗﺪ
ﺿﺎﻋﺖﺍﻵﻥﺑﻴﻦﺍﻟﻤﺴﻠﻤﻴﻦ،
ﻭﺇﻥﻭﺍﻗﻊﺍﻟﻤﺴﻠﻤﻴﻦﺍﻟﻴﻮﻡ
ﻟﻴﺆﻛﺪﻫﺬﺍ ﺍﻟﻮﺍﻗﻊﺍﻷﻟﻴﻢ،ﻭﺇﻧﺎ ﻟﻠﻪ
ﻭﺇﻧﺎﺇﻟﻴﻪﺭﺍﺟﻌـﻮﻥ،ﻓﻠﻢﺗﻌﺪ
ﺍﻷﺧﻮﺓﺇﻻﻣﺠﺮﺩﻛﻠﻤﺎﺕﺟﻮﻓﺎﺀ
ﺑﺎﻫﺘﺔﺑﺎﺭﺩﺓ ﻻ ﺣﺮﺍﺭﺓ ﻓﻴﻬﺎ ﺇﻻ ﻣﻦ
ﺭﺣﻢ ﺍﻟﻠﻪ.
ﻓﺈﻥﺍﻷﺧﻮﺓﺍﻟﻤﻮﺻﻠﺔﺑﺤﺒﻞﺍﻟﻠﻪ
ﺍﻟﻤﺘﻴﻦﻧﻌﻤﺔﺍﻣﺘﻦﺑﻬﺎﺭﺑﻨﺎﺟﻞ
ﻭﻋﻼﻋﻠﻰﺍﻟﻤﺴﻠﻤﻴﻦﺍﻷﻭﺍﺋﻞ
ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ:
ﻳَﺎﺃَﻳُّﻬَﺎﺍﻟَّﺬِﻳﻦَﺀَﺍﻣَﻨُﻮﺍﺍﺗَّﻘُﻮﺍﺍﻟﻠَّﻪَ
ﺣَﻖَّﺗُﻘَﺎﺗِﻪِﻭَﻻَﺗَﻤُﻮﺗُﻦَّﺇِﻻَّﻭَﺃَﻧْﺘُﻢْ
ﻣُﺴْﻠِﻤُﻮﻥَﻭَﺍﻋْﺘَﺼِﻤُﻮﺍﺑِﺤَﺒْﻞِﺍﻟﻠَّﻪِ
ﺟَﻤِﻴﻌًﺎﻭَﻻَﺗَﻔَﺮَّﻗُﻮﺍﻭَﺍﺫْﻛُﺮُﻭﺍ
ﻧِﻌْﻤَﺔَﺍﻟﻠَّﻪِﻋَﻠَﻴْﻜُﻢْﺇِﺫْﻛُﻨْﺘُﻢْﺃَﻋْﺪَﺍﺀً
ﻓَﺄَﻟَّﻒَﺑَﻴْﻦَﻗُﻠُﻮﺑِﻜُﻢْﻓَﺄَﺻْﺒَﺤْﺘُﻢْ
ﺑِﻨِﻌْﻤَﺘِﻪِﺇِﺧْﻮَﺍﻧًﺎﻭَﻛُﻨْﺘُﻢْﻋَﻠَﻰﺷَﻔَﺎ
ﺣُﻔْﺮَﺓٍﻣِﻦَﺍﻟﻨَّﺎﺭِﻓَﺄَﻧْﻘَﺬَﻛُﻢْﻣِﻨْﻬَﺎ
ﻛَﺬَﻟِﻚَﻳُﺒَﻴِّﻦُﺍﻟﻠَّﻪُﻟَﻜُﻢْﺀَﺍﻳَﺎﺗِﻪِ
ﻟَﻌَﻠَّﻜُﻢْﺗَﻬْﺘَﺪُﻭﻥَ]ﺁﻝﻋﻤﺮﺍﻥ:
.[103-102
ﻓﺎﻷﺧﻮﺓﻧﻌﻤﺔﻣﻦﺍﻟﻠﻪﺍﻣﺘﻦﺑﻬﺎ
ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ:
ﻓَﺄَﻟَّﻒَﺑَﻴْﻦَﻗُﻠُﻮﺑِﻜُﻢْﻭﻗﺎﻝﺗﻌﺎﻟﻰ:
ﻭَﺃَﻟَّﻒَﺑَﻴْﻦَﻗُﻠُﻮﺑِﻬِﻢْﻟَﻮْﺃَﻧْﻔَﻘْﺖَﻣَﺎ
ﻓِﻲﺍﻷَﺭْﺽِﺟَﻤِﻴﻌًﺎﻣَﺎﺃَﻟَّﻔْﺖَﺑَﻴْﻦَ
ﻗُﻠُﻮﺑِﻬِﻢْﻭَﻟَﻜِﻦَّﺍﻟﻠَّﻪَ ﺃَﻟَّﻒَﺑَﻴْﻨَﻬُﻢْ ﺇِﻧَّﻪُ
ﻋَﺰِﻳﺰٌ ﺣَﻜِﻴﻢٌ]ﺍﻷﻧﻔﺎﻝ.[ 63 :
ﺛﺎﻧﻴﺎ:ﺣﻘﻮﻕ ﺍﻷﺧﻮﺓ ﻓﻰ ﺍﻟﻠﻪ.
ﺍﻟﺤﻖﺍﻷﻭﻝ:ﺍﻟﺤﺐﻓﻰﺍﻟﻠﻪ
ﻭﺍﻟﺒﻐﺾ ﻓﻰ ﺍﻟﻠﻪ.
ﻓﻔﻰﺍﻟﺤﺪﻳﺚﺍﻟﺬﻯﺭﻭﺍﻩﺃﺑﻮ
ﺩﺍﻭﺩﻭﺍﻟﻀﻴـﺎﺀﺍﻟﻤﻘﺪﺳﻲ
ﻭﺻﺤﺤﻪﺍﻟﺸﻴﺦﺍﻷﻟﺒﺎﻧﻲﻣﻦ
ﺣﺪﻳﺚﺃﺑﻰﺃﻣﺎﻣﺔﺍﻟﺒﺎﻫﻠﻲﺃﻧﻪ
ﻗﺎﻝ))ﻣﻦﺃﺣﺐَّﻟﻠﻪ،ﻭﺃﺑﻐﺾﻟﻠﻪ
ﻭﺃﻋﻄﻰﻟﻠﻪﻭﻣﻨﻊﻟﻠﻪﻓﻘﺪ
ﺍﺳﺘﻜﻤﻞ ﺍﻹﻳﻤﺎﻥ
ﻭﻓﻰﺍﻟﺼﺤﻴﺤﻴﻦﻣﻦﺣﺪﻳﺚ
ﺃﻧﺲﺃﻧﻪﻗﺎﻝ)ﺛﻼﺙﻣﻦﻛﻦ
ﻓﻴﻪﻭﺟﺪﺑﻬﻦﺣﻼﻭﺓﺍﻹﻳﻤـﺎﻥ:
ﺃﻥﻳﻜﻮﻥﺍﻟﻠﻪﻭﺭﺳﻮﻟﻪﺃﺣﺐﺇﻟﻴﻪ
ﻣﻤﺎ ﺳﻮﺍﻫﻤﺎ،ﻭﺃﻥ ﻳﺤﺐ ﺍﻟﻤﺮﺀ ﻻ
ﻳﺤﺒﻪﺇﻻﻟﻠﻪ،ﻭﺃﻥﻳﻜﺮﻩﺃﻥﻳﻌﻮﺩ
ﻓﻰﺍﻟﻜـﻔﺮﻛﻤﺎﻳﻜﺮﻩﺃﻥﻳﻘﺬﻑ
ﻓﻰ ﺍﻟﻨﺎﺭ
ﻭﻓﻰﺍﻟﺼﺤﻴﺤﻴﻦﻣﻦﺣﺪﻳﺚﺃﺑﻰ
ﻫﺮﻳﺮﺓﺃﻥﺍﻟﻨﺒﻰﻗﺎﻝ)ﺳﺒﻌﺔ
ﻳﻈﻠﻬﻢﺍﻟﻠﻪﻓﻰﻇﻠﻪﻳﻮﻡﻻﻇﻞ
ﺇﻻﻇﻠﻪ:ﺇﻣﺎﻡﻋﺎﺩﻝ،ﻭﺷﺎﺏﻧﺸﺄ
ﻓﻰﻋﺒﺎﺩﺓﺍﻟﻠﻪ،ﻭﺭﺟﻞﻗﻠﺒﻪ
ﻣﻌﻠﻖﺑﺎﻟﻤﺴﺎﺟﺪ،ﻭﺭﺟﻼﻥﺗﺤﺎﺑﺎ
ﻓﻰﺍﻟﻠﻪ،ﺍﺟﺘﻤﻌﺎﻋﻠﻴﻪ،ﻭﺗﻔﺮﻗﺎ
ﻋﻠﻴﻪ،ﻭﺭﺟﻞﺩﻋﺘﻪﺍﻣﺮﺃﺓﺫﺍﺕ
ﻣﻨﺼﺐٍﻭﺟﻤﺎﻝ،ﻓﻘﺎﻝ:ﺇﻧﻰ
ﺃﺧﺎﻑﺍﻟﻠﻪﻭﺭﺟﻞﺗﺼﺪﻕﺑﺼﺪﻗﺔ
ﻓﺄﺧﻔﺎﻫﺎﺣﺘﻰﻻﺗﻌﻠﻢﺷﻤﺎﻟﻪﻣﺎ
ﺗﻨﻔﻖﻳﻤﻴﻨﻪ،ﻭﺭﺟﻞﺫﻛـﺮﺍﻟﻠﻪ
ﺧﺎﻟﻴﺎًﻓﻔﺎﺿﺖﻋﻴﻨـﺎﻩ
ﻫﻞﻓﻜـﺮﺕﻓﻰﻫﺬﺍﺍﻟﺤﺪﻳﺚ
ﺍﻟﻨﺒﻮﻯﺍﻟﺸﺮﻳﻒ!!؟ﻳﻮﻡٍﺗﺪﻧـﻮ
ﺍﻟﺸﻤﺲﻣﻦﺍﻟﺮﺅﻭﺱ،ﻭﺍﻟﺰﺣﺎﻡ
ﻭﺣﺪﻩﻳﻜﺎﺩﻳﺨﻨﻖﺍﻷﻧﻔﺎﺱ،
ﻓﺎﻟﺒﺸﺮﻳﺔﻛﻠﻬﺎ-ﻣﻦﻟﺪﻥﺁﺩﻡ
ﺇﻟﻰﺁﺧﺮﺭﺟﻞﻗﺎﻣﺖﻋﻠﻴﻪ
ﺍﻟﺴﺎﻋﺔ-ﻓﻰﺃﺭﺽﺍﻟﻤﺤﺸﺮ،
ﻭﺟﻬﻨﻢﺗﺰﻓﺮﻭﺗﺰﻣﺠﺮ،ﻗﺪﺃُﺗِﻰَ
ﺑﻬﺎ))ﻟﻬﺎﺳﺒﻌﻮﻥﺃﻟﻒﺯﻣﺎﻡ،ﻣﻊ
ﻛﻞﺯﻣﺎﻡﺳﺒﻌﻮﻥﺃﻟﻒﻣﻠﻚ
ﻳﺠﺮﻭﻧﻬﺎﻓﻰﻇﻞﻫﺬﻩ
ﺍﻟﻤﺸﺎﻫﺪﺍﻟﺘﻰﺗﺨﻠﻊﺍﻟﻘﻠﺐ،
ﻳﻨﺎﺩﻯﺍﻟﻠﻪﻋﺰﻭﺟﻞﻋﻠﻰﺳﺒﻌﺔ
ﻟﻴﻈﻠﻬﻢﻓﻰﻇﻠﻪﻳﻮﻡﻻﻇﻞﺇﻻ
ﻇﻠﻪ-ﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰ-ﺿﻤﻦ
ﻫﺆﻻﺀﺍﻟﺴﺒﻌﺔﺍﻟﺴﻌﺪﺍﺀ:
ﺭﺟـﻼﻥﺗﺤﺎﺑﺎﻓﻰﺍﻟﻠﻪﺍﺟﺘﻤﻌﺎ
ﻋﻠﻴﻪﻭﺗﻔﺮﻗﺎﻋﻠﻴﻪ،ﻳﺎﻟﻬﺎﻭﺭﺏ
ﺍﻟﻜﻌﺒﺔ ﻣﻦ ﻛﺮﺍﻣﺔ!!
ﻭﻓﻰﺻﺤﻴﺢﻣﺴﻠﻢﻣﻦﺣﺪﻳﺚ
ﺃﺑﻰﻫﺮﻳﺮﺓﺃﻥﺍﻟﻨـﺒﻰﻗﺎﻝ)ﺇﻥ
ﺭﺟﻼًﺯﺍﺭﺃﺧﺎًﻟﻪﻓﻰﻗﺮﻳﺔﺃﺧﺮﻯ،
ﻓﺄﺭﺻﺪﺍﻟﻠﻪﻟﻪﻋﻠﻰﻣﺪﺭﺟﺘﻪ،
ﻣﻠﻜﺎًﻓﻠﻤَّﺎﺃﺗﻰﻋﻠﻴﻪﻗﺎﻝ:ﺃﻳﻦ
ﺗﺮﻳﺪ؟ﻓﻘﺎﻝ:ﺃﺭﻳﺪﺃﺧﺎًﻟﻲﻓﻰ
ﻫﺬﻩﺍﻟﻘﺮﻳﺔ.ﻗﺎﻝ:ﻫﻞﻟﻚﻋﻠﻴﻪ
ﻣﻦﻧﻌﻤﺔﺗَﺮُﺑّﻬﺎ؟ﻗﺎﻝ:ﻻ.ﻏﻴﺮ
ﺃﻧﻰﺃﺣﺒﺒﺘﻪﻓﻰﺍﻟﻠﻪﻋﺰﻭﺟﻞ،
ﻗﺎﻝ:ﻓﺈﻧﻰﺭﺳﻮﻝﺍﻟﻠﻪﺇﻟﻴﻚﺑﺄﻥ
ﺍﻟﻠﻪﻗﺪﺃﺣﺒﻚﻛﻤﺎﺃﺣﺒﺒﺘﻪﻓﻴﻪ
ﻭﻓﻰﻣﻮﻃﺄﻣﺎﻟﻚﻭﺃﺣﻤـﺪﻓﻰ
ﻣﺴﻨﺪﻩﺑﺴﻨﺪﺻﺤﻴﺢ،ﻭﺍﻟﺤﺎﻛﻢ،
ﻭﺻﺤﺤﻪﻭﻭﺍﻓﻘﻪﺍﻟﺬﻫﺒﻰﺃﻥﺃﺑﺎ
ﺇﺩﺭﻳﺲﺍﻟﺨﻮﻻﻧﻰﺭﺣﻤﻪﺍﻟﻠﻪ
ﻗﺎﻝ:ﺩﺧﻠﺖﻣﺴﺠﺪﺩﻣﺸﻖﻓﺈﺫﺍ
ﻓﺘﻰﺷﺎﺏٌﺑﺮَّﺍﻕﺍﻟﺜَّﻨﺎﻳﺎﻭﺍﻟﻨﺎﺱ
ﺣـﻮﻟﻪﻓﺈﺫﺍﺍﺧﺘﻠﻔﻮﺍﻓﻰﺷﻰﺀ
ﺃﺳﻨﺪﻭﻩﺇﻟﻴﻪ،ﻭﺻﺪﺭﻭﺍﻋﻦﻗﻮﻟﻪ
ﻭﺭﺃﻳﻪ.ﻓﺴﺄﻟﺖﻋﻨﻪ؟ﻓﻘﻴﻞ:ﻫﺬﺍ
ﻣﻌﺎﺫﺑﻦﺟﺒﻞﻓﻠﻤﺎﻛﺎﻥﺍﻟﻐﺪ
ﻫﺠَّﺮﺕ،ﻓﻮﺟﺪﺗﻪﻗﺪﺳﺒﻘﻨﻰ
ﺑﺎﻟﺘﻬﺠﻴﺮ،ﻭﻭﺟـﺪﺗﻪﻳﺼﻠﻰ،
ﻓﺎﻧﺘﻈﺮﺗﻪﺣﺘﻰﻗﻀﻰﺻﻼﺗﻪﺛﻢ
ﺟﺌﺘﻪﻣﻦﻗِﺒَﻞﻭﺟﻬﻪ،ﻓﺴﻠَّﻤﺖ
ﻋﻠﻴﻪ.ﺛﻢﻗﻠﺖ:ﻭﺍﻟﻠﻪﺇﻧﻰﻷﺣـﺒُّﻚ
ﻓﻰﺍﻟﻠﻪ،ﻓﻘﺎﻝ:ﺁﻟﻠﻪ؟ﻓﻘﻠﺖ:
ﺁﻟﻠﻪ.ﻓﻘﺎﻝ:ﺁﻟﻠﻪ؟ﻓﻘﻠﺖ:ﺁﻟﻠﻪ.
ﻓﻘﺎﻝ:ﺁﻟﻠﻪ؟ﻓﻘﻠﺖ:ﺁﻟﻠﻪ.ﻗﺎﻝ:
ﻓﺄﺧﺬﺑﺤﺒﻮﺓﺭﺩﺍﺋﻰ،ﻓﺠﺒﺬﻧﻰ
ﺇﻟﻴﻪ،ﻭﻗﺎﻝ:ﺃﺑﺸﺮ،ﻓﺈﻧﻰﺳﻤﻌﺖ
ﺭﺳﻮﻝﻳﻘﻮﻝ)ﻗﺎﻝﺍﻟﻠﻪﺗﺒﺎﺭﻙ
ﻭﺗﻌﺎﻟﻰ:ﻭﺟﺒﺖﻣﺤﺒﺘﻰ
ﻟﻠﻤﺘﺤﺎﺑﻴﻦﻓﻲّ،ﻭﺍﻟﻤﺘﺠﺎﻟﺴﻴﻦ
ﻓﻲّ،ﻭﺍﻟﻤﺘﺰﺍﻭﺭﻳﻦﻓﻲّ،
ﻭﺍﻟﻤﺘﺒﺎﺫﻟﻴﻦ ﻓﻲّ
ﻭﻓﻰﺍﻟﺤﺪﻳﺚﺍﻟﺬﻯﺭﻭﺍﻩﻣﺴﻠﻢ
ﻭﺃﺑﻮﺩﺍﻭﺩﺃﻧﻪﻗﺎﻝ)ﻭﺍﻟـﺬﻯ
ﻧﻔﺴﻰﺑﻴﺪﻩﻻﺗﺪﺧﻠﻮﻥﺍﻟﺠﻨﺔ
ﺣﺘﻰﺗﺆﻣﻨﻮﺍ،ﻭﻻﺗﺆﻣﻨﻮﺍﺣﺘﻰ
ﺗﺤﺎﺑﻮﺍ،ﺃﻭﻻﺃﺩﻟﻜﻢﻋﻠﻰﺷﻰﺀ
ﺇﺫﺍﻓﻌﻠﺘﻤﻮﻩﺗﺤﺎﺑﺒﺘﻢ؟ﺃﻓﺸﻮﺍ
ﺍﻟﺴﻼﻡ ﺑﻴﻨﻜﻢ
ﻓﺴﻠﻢﻋﻠﻰﺃﺧﻴﻚﺑﺼﺪﻕ
ﻭﺣﺮﺍﺭﺓ،ﻻﺗﺴﻠﻢﺳﻼﻣﺎًﺑﺎﻫﺘﺎً
ﺑﺎﺭﺩﺍً ﻻ ﺣﺮﺍﺭﺓ ﻓﻴﻪ.
ﺇﻧﻨﺎﻛﺜﻴﺮﺍًﻻﻧﺸﻌﺮﺑﺤـﺮﺍﺭﺓ
ﺍﻟﺴﻼﻡﻭﺍﻟﻠﻘﺎﺀﻭﻻﺑﺈﺧﻼﺹ
ﺍﻟﻤﺼﺎﻓﺤﺔ..ﻻﻧﺸﻌﺮﺃﻥﺍﻟﻘﻠﺐ
ﻗﺪ ﺻﺎﻓﺢ ﺍﻟﻘﻠﺐ.
ﻓﻔﻰﺻﺤﻴﺢﻣﺴﻠﻢﻣﻦﺣﺪﻳﺚ
ﺃﺑﻰﻫﺮﻳﺮﺓﻗﺎﻝﻋﻠﻴﻪﺍﻟﺼﻼﺓ
ﻭﺍﻟﺴﻼﻡ)ﺍﻟﻨﺎﺱﻣﻌﺎﺩﻥ
ﻛﻤﻌﺎﺩﻥﺍﻟﺬﻫﺐﻭﺍﻟﻔﻀﺔ،
ﻓﺨﻴﺎﺭﻫﻢﻓﻰﺍﻹﺳﻼﻡﺧﻴﺎﺭﻫﻢ
ﻓﻰﺍﻟﺠﺎﻫﻠﻴﺔﺇﺫﺍﻓﻘﻬﻮﺍ،
ﻭﺍﻷﺭﻭﺍﺡﺟﻨﻮﺩﻣﺠﻨﺪﺓ،ﻓﻤﺎ
ﺗﻌﺎﺭﻑﻣﻨﻬﺎﺍﺋﺘﻠﻒ،ﻭﻣﺎﺗﻨﺎﻛﺮ
ﻣﻨﻬﺎ ﺍﺧﺘﻠﻒ
ﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰﺇِﻥَّﺍﻟَّﺬِﻳﻦَﺀَﺍﻣَﻨُﻮﺍ
ﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِﺳَﻴَﺠْﻌَﻞُﻟَﻬُﻢُ
ﺍﻟﺮَّﺣْﻤَﻦُ ﻭُﺩًّﺍ]ﻣﺮﻳﻢ.[ 96 :
ﺃﻯﻳﺠﻌﻞﺍﻟﻠﻪﻣﺤﺒﺘﺔﻓﻰﻗﻠﻮﺏ
ﻋﺒﺎﺩﻩﺍﻟﻤﺆﻣﻨـﻴﻦ،ﻭﻫﺬﻩ ﻻ ﻳﻨﺎﻟﻬﺎ
ﻣﺆﻣﻦﻋﻠﻰﻇﻬﺮﺍﻷﺭﺽﺇﻻﺇﺫﺍ
ﺃﺣﺒـﻪﺍﻟﻠﻪﺍﺑﺘﺪﺍﺀً.ﻛﻤﺎﻓﻰ
ﺍﻟﺼﺤﻴﺤﻴﻦﻣﻦﺣﺪﻳﺚﺃﺑﻰ
ﻫﺮﻳﺮﺓﻗﺎﻝﺭﺳﻮﻝﺍﻟﻠﻪ)ﺇﻥ
ﺍﻟﻠﻪﺇﺫﺍﺃﺣﺐﻋﺒﺪﺍًﺩﻋﺎﺟﺒﺮﻳﻞ
ﻓﻘﺎﻝ:ﺇﻧﻰﺃﺣﺐﻓﻼﻧﺎً،ﻓﺄﺣﺒﻪ
ﻗﺎﻝ:ﻓﻴﺤﺒﻪﺟﺒﺮﻳﻞ،ﺛﻢﻳُﻨﺎﺩﻯ
ﻓﻰﺍﻟﺴﻤﺎﺀﻓﻴﻘﻮﻝ:ﺇﻥﺍﻟﻠﻪ
ﻳﺤﺐﻓﻼﻧﺎًﻓﺄﺣﺒﻮﻩ،ﻓﻴﺤﺒﻪﺃﻫﻞ
ﺍﻟﺴﻤﺎﺀ.ﻗﺎﻝﺛﻢﻳﻮﺿﻊﻟﻪ
ﺍﻟﻘﺒﻮﻝﻓﻰﺍﻷﺭﺽ،ﻭﺇﺫﺍﺃﺑﻐﺾ
ﻋﺒﺪﺍًﺩﻋﺎﺟﺒﺮﻳﻞﻓﻴﻘﻮﻝ:ﺇﻧﻰ
ﺃُﺑﻐﺾﻓﻼﻧﺎًﻓﺄﺑﻐﻀﻪﻓﻘﺎﻝ:
ﻓﻴﺒﻐﻀﻪﺟﺒﺮﻳﻞﺛﻢﻳُﻨَﺎﺩﻯﻓﻰ
ﺃﻫﻞﺍﻟﺴﻤﺎﺀ:ﺇﻥﺍﻟﻠﻪﻳﺒﻐﺾ
ﻓﻼﻧﺎًﻓﺄﺑﻐﻀﻮﻩ.ﻗﺎﻝ:
ﻓﻴﺒﻐﻀﻮﻧﻪ.ﺛﻢﺗﻮﺿﻊﻟﻪ
ﺍﻟﺒﻐﻀﺎﺀ ﻓﻰ ﺍﻷﺭﺽ
ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺏ ﺍﻟﻜﺮﺍﻡ:
ﺍﻟﻤﺮﺀﻳﻮﻡﺍﻟﻘﻴﺎﻣـﺔﻳﺤﺸﺮﻣﻊ
ﻣﻦﻳﺤﺐ،ﻓﺈﻥﻛﻨﺖﺗﺤﺐﺍﻷﺧﻴﺎﺭ
ﺍﻷﻃﻬﺎﺭﺍﺑﺘﺪﺍﺀًﻣﻦﻧﺒﻴﻚﺍﻟﻤﺨﺘﺎﺭ
ﻭﺻﺤﺎﺑﺘﻪﺍﻷﺑﺮﺍﺭﻭﺍﻟﺘﺎﺑﻌﻴﻦ
ﺍﻷﺧﻴﺎﺭ،ﻭﺍﻧﺘﻬﺎﺀﺑﺈﺧﻮﺍﻧﻚ
ﺍﻟﻄﻴﺒﻴﻦﻓﺈﻧﻚﺳﺘﺤﺸﺮﻣﻌﻬﻢ
ﺇﺫﺍﺷﺎﺀﺭﺏﺍﻟﻌﺎﻟﻤـﻴﻦ،ﻭﺇﻥ
ﻛﻨﺖﺗﺤﺐﺍﻟﺨﺒﺚﻭﺍﻟﺨﺒﺎﺋﺚ
ﻭﺃﻫﻞﺍﻟﻔﺠﻮﺭﻭﺍﻟﻠﻬﻮﻭﺍﻟﻠﻌﺐ
ﻛﻨﺖﻣﻦﺍﻟﺨﺎﺳﺮﻳﻦﻓﺘﺤﺸﺮ
ﻣﻌﻬﻢ ﺇﺫﺍ ﺷﺎﺀ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ.